Full context:   The Satipatthana Sutta describes the contemplation of four domains, namely body, feelings, mind and phenomena.[note 7] The Satipatthana Sutta is regarded by the vipassana movement as the quintessential text on Buddhist meditation, taking cues from it on "bare attention" and the contemplation on the observed phenomena as dukkha, anatta and anicca.[note 8][note 9] According to Grzegorz Polak, the four upassanā have been misunderstood by the developing Buddhist tradition, including Theravada, to refer to four different foundations. According to Polak, the four upassanā do not refer to four different foundations of which one should be aware, but are an alternate description of the jhanas, describing how the samskharas are tranquilized: In the vipassana movement, mindfulness (samyak-smṛti / sammā-sati) is interpreted as "bare attention": never be absent minded, being conscious of what one is doing. Rupert Gethin notes that the contemporary vipassana movement interprets the Satipatthana Sutta as "describing a pure form of insight (vipassanā) meditation" for which samatha (calm) and dhyāna are not necessary. Yet, in pre-sectarian Buddhism, the establishment of mindfulness was placed before the practice of the Dhyāna, and associated with the abandonment of the five hindrances and the entry into the first Dhyāna.[note 11]